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The Man in the Iron Mask

23 Jun

During the reign of King Louis XIV, an enigmatic man spent several decades confined to the Bastille and other French prisons. No one knew his identity or why he was in jail. Even stranger, no one knew what he looked like—the prisoner was never seen without a mask covering his face. The anonymous prisoner has since inspired countless stories and legends, yet most historians agree that he existed. The mysterious prisoner lived during the reign of Louis XIV. To his supporters, Louis was le Roi Soleil (“the Sun King”) in whose reign France expanded and strengthened her borders. To his detractors, he was a near tyrant, whose belief in absolutism—the idea that he ruled as God’s representative on Earth—had turned France into a police state. After his death, the unknown prisoner’s story began to take on a life of its own as gossips said that his punishment stemmed directly from the French throne. From the very outset, the “masked man” stories were more than just lurid tales: They played directly into anti-Louis propaganda. During the Nine Years’ War (1688-1697) the Dutch, fighting to protect their republic from French expansion, exploited the rumor to undermine the legitimacy of Louis XIV. Agents of the Dutch spread claims that the masked prisoner was a former lover of the queen mother, and was the king’s real father—which would make Louis illegitimate. Historians have, however, discounted the theory popularised by famed philosopher Voltaire and writer Alexandre Dumas that the masked man was the twin brother of Louis XIV. So who was he?

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The Grandfather Paradox

26 May

Time-travel has long been a staple of genre films, novels and television shows serving as everything from a backdrop to teen-comedy hi-jinks in Back to Future to thoughtful contemplation in Ray Bradbury’s short story A Sound of Thunder. Perhaps the craziest of the time travel paradoxes was cooked up by Robert Heinlein in his classic short story All You Zombies. But in the ‘real world’ time travel is thought to be impossible. The world-famous late physicist Professor Sir Stephen Hawking famously once threw a party at the University of Cambridge which was, he said, “a welcome reception for future time travellers,” a tongue-in-cheek reference his 1992 conjecture that travel into the past is effectively an impossibility. The ‘grandfather paradox’ outlines both philosopher’s and physicist’s main objection to time-travel: the possible violation of causality. The term for this comes from the paradox’s common description: a person travels to the past and kills their own grandfather before the conception of their father or mother, which prevents the time traveller’s existence. Whilst time-travel itself remains in the realm of pure speculation, the possible results of the violation of the principle of causality and how nature may prevent them, are hotly debated topics beyond the realms of pulp-fiction with philosophers and physicists speculating on possible solutions.

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The Many Faces of the Bogeyman

20 Jan

The Bogeyman is an imaginary creature commonly used by adults to scare and terrorise children into submissive behaviour by telling them that if they misbehave, the bogeyman will get them. The Bogeyman has no specific appearance in its stories and conceptions about it can vary drastically per nationality or household. Instead he is simply a non-specific embodiment of terror, whose goal depends on what purpose needs serving. Bogeyman tales first made their appearance around the 16th and 17th century. The word “bogey” is probably a variation of the German word bogge, which in turn is a variant of the Middle English bugge, meaning “a frightening spectre”. The earliest modern form of the word was “bogle” (definition: ghost), which was popularised around the 1800’s in English literature and based on the similar Scottish word attested around 1500. The Bogeyman has no specific appearance and conceptions vary drastically by household and culture, but is commonly depicted as a masculine or androgynous monster that punishes children for misbehaviour. Bogeymen may target a specific act or general misbehaviour, depending on what purpose needs serving, often based on a warning from the child’s authority figure. The term “Bogeyman” is sometimes used as a non-specific personification or metonym for terror, and in some cases, the Devil.

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The Mandela Effect

18 Nov

The Mandela Effect refers to a phenomenon in which a large number of people share false memories of past events, referred to as confabulation in psychiatry. Some have speculated that the memories are caused by parallel universes spilling into our own, while others explain the phenomenon as a failure of collective memory. This form of collective misremembering of common events or details first emerged in 2010, when countless people on the internet falsely remembered Nelson Mandela was dead. It was widely believed he had died in prison during the 1980s. In reality, Mandela was actually freed in 1990 and passed away in 2013 – despite some people’s claims they remember clips of his funeral on TV. Self-described ‘paranormal consultant’ Fiona Broome coined the term ‘Mandela Effect’ to explain this collective misremembering, and then other examples started popping up all over the internet. If you have ever been convinced that something is a particular way only to discover you’ve remembered it all wrong, then it sounds like you may have experienced this phenomenon.

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Jerusalem Syndrome

21 Jul

Jerusalem syndrome is a mental disorder characterised by delusions, fantasies or other similar states of mind triggered by a visit to the city of Jerusalem. It is not endemic to one single religion or denomination but has affected Jews, Christians, and Muslims of many different backgrounds. The syndrome manifests itself in different ways. Sufferers could be convinced they are biblical figures, like Ronald Hodge who started referring to himself as the Messiah during his time in Israel. After turning 40 and experiencing the dissolution of his marriage, Hodge (who was given a pseudonym) turned to the Bible for comfort and embarked on a trip to Jerusalem. There, he began referring to himself as the Messiah and received treatment at Herzog Medical Centre in Jerusalem. Others may become obsessed with an idea or duty that they need to fulfill. In 2007, Dr. Pesach Lichtenberg, who was the head of men’s psychiatry at Herzog Medical Centr at the time, said many sufferers feel a relentless need to make the world better and they believe they have a messianic mission which they must fulfill. The most contentious point of debate among scholars of Jerusalem Syndrome is what one group of doctors has called Type III cases: people with no history of mental illness who become overwhelmed by the city’s religiosity and temporarily lose their minds.

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Jersey Ghosts

21 Jan

Eerie goings on abound on the island of Jersey. Despite being the largest of the Channel Island archipelago and having a slew of interesting and creepy tales its legends don’t seem to be written about as much as other places in the British Isles, which is a shame given that it is just as rich in myth and superstition as anywhere on mainland Britain. Aside from the more well-known stories that follow, a great deal of personal experiences are also reported by ordinary island folk: from strange lights to full-blown apparitions. Certainly, folklore and tales of the supernatural have always been integral to this island and the yarns that emanate from here range widely, featuring everything from fairies and witches to ghosts and giants. Most famously, on the north coast of Jersey tales used to spread of the Black Dog of Bouley Bay, a terrifying beast with huge teeth and eyes the size of saucers that roamed the coastline. The tales were probably invented by smugglers hoping to scare away parishioners from the coast while they landed their cargoes of brandy and tobacco but there are plenty of other tall tales told throughout the Channel Islands – of cursed wreckers, devil’s footprints, ghostly children and wailing grey ladies.

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Krampus: The Devil of Christmas

17 Dec

Krampus is the dark companion of St. Nicholas, the traditional European winter gift-bringer who rewards good children each year on December 6. The kindly old Saint leaves the task of punishing bad children to a hell-bound counterpart known by many names across the continent — Knecht Ruprecht, Certa, Perchten, Black Peter, Schmutzli, Pelznickel, Klaubauf, and Krampus. Usually seen as a classic devil with horns, cloven hooves and monstrous tongue, but can also be spotted as a sinister gentleman dressed in black, or a hairy man-beast, Krampus punishes the naughty children, swatting them with switches and rusty chains before dragging them, in baskets, to a fiery place below. Krampus himself historically comes around the night of December 5, tagging along with St. Nicholas. He visits houses all night with his saintly pal. While St. Nick is on hand to put sweets and other goodies in the shoes of good children and birch twigs in the shoes of the bad, Krampus’ particular specialty is punishing naughty children. Legend has it that throughout the Christmas season, misbehaved kids are beaten with birch branches or can disappear, stuffed into Krampus’ sack and hauled off to his lair to be tortured or eaten. Krampus is celebrated on Krampusnacht, which takes place on the eve of St. Nicholas’ Day. In Austria, Northern Italy and other parts of Europe, party-goers masquerade as devils, wild-men, and witches to participate in Krampuslauf (Krampus Run). Intoxicated and bearing torches, costumed devils caper and carouse through the streets terrifying child and adult alike. Krampusnacht is increasingly being celebrated in other parts of Europe such as Finland and France, as well as in many American cities.

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Mist: The Ghost Stories of Richmal Crompton

16 Apr

Richmal Crompton’s adventurous, scruffy and rumbustious schoolboy William Brown remains a celebrated and immortal creation in children’s literature after almost a century, widely recognised as one of the most popular fictional characters of all time. The author’s many adult novels and short story collections have always been relatively overshadowed, although they once achieved a wide and appreciative readership. Several of these stories have a macabre and ‘secret world’ quality, and richly deserve to be rediscovered. Crompton’s only supernatural novel is The House (1926), which achieved a much more suitable title – Dread Dwelling – in the US edition. This features a fine old Tudor mansion which is the setting of a long succession of suicides and great unhappiness over the centuries. Presaging later classics like Shirley Jackson’s The Haunting of Hill House, the mansion proves to be the chief monstrous occult creation itself, detailing the almost total destruction of the newest inhabitants, the Crofton family. Crompton even brought ‘ghostly’ situations into her Just William stories, inevitably resulting from William’s skulduggery and crazy schemes. He is even mistaken on one occasion for an evil spirit, and becomes the subject of an improvised exorcism!

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The Dunwich Horror

12 Mar

The Dunwich Horror was written by H P Lovecraft in August 1928 and is considered one of the core tales in his Cthulhu mythos. There are several significant literary influences on the tale. The central premise – the sexual union of a ‘god’ or monster with a human woman – is taken directly from Arthur Machen’s The Great God Pan; Lovecraft actually alludes to the story at one point in his narrative. The use of bizarre footsteps to indicate the presence of an otherwise undetectable entity is borrowed from Algernon Blackwood’s The Wendigo. There are several other celebrated weird tales featuring invisible monsters Fitz-James O’Brien’s What Was It?; Guy de Maupassant’s The Horla (certain features of which had already been adapted for The Call of Cthulhu); Ambrose Bierce’s The Damned Thing – but they do not appear to have influenced the tale substantially. A less well-known story, Anthony M Rud’s Ooze, also deals with an invisible monster that eventually bursts forth from the house in which it is trapped; Lovecraft expressed great enthusiasm for the tale when he read it in the spring of 1923. The Dunwich Horror also stands out as being one of the few tales Lovecraft wrote wherein the heroes successfully defeat the antagonistic entity or monster of the story.

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Canterbury Tales

13 Nov

One of England’s most venerable cities, Canterbury offers a rich slice through two thousand years of history, with Roman and early Christian ruins, a Norman castle, and a famous cathedral that dominates a medieval warren of time-skewed Tudor dwellings. The city began as a Belgic settlement that was overrun by the Romans and renamed Durovernum, from where they proceeded to establish a garrison, supply base and system of roads that was to reach as far as the Scottish borders. With the Roman empire’s collapse came the Saxons, who renamed the town Cantwarabyrig; it was a Saxon king, Ethelbert, who in 597 welcomed Augustine, dispatched by the pope to convert the British Isles to Christianity. By the time of his death, Augustine had founded two Benedictine monasteries, one of which – Christ Church, raised on the site of the Roman basilica – was to become the first cathedral in England. Canterbury, like any other city with such rich history, has its fair share of spooky ghost stories, including the Girl in Grey in St Margaret’s Street, the mysterious figure in white at the Marlowe Theatre, and the Robed Man of Sudbury Tower.

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